Top 93 Quotes by Rick Perlstein

Call it Camelot's revenge: the class of court scribes who made it their profession to uphold a make-believe version of America free of conflict and ruled by noble men helped Nixon get away with it for so long - because, after all, America was ruled by noble men.

I look to historians for their power to illuminate not just the invisible lineaments of the present, but also that which is not present. What are the roads that were not taken that most shape our own time?

What does it mean to truly believe in America? To wave a flag? Or to struggle toward a more searching alternative to the shallowness of the flag-wavers - to criticize, to interrogate, to analyze, to dissent?

Presidents are always also storytellers, purveyors of useful national mythologies. And surprisingly enough, Richard Nixon, this awkward man who didn't even really like people, had not been so bad at this duty - at least in the first four years of his presidency.

There's a lot of surplus rage from the '60s that was never really worked through publicly. I think a lot of that rage still exists, and I think you see that when John McCain runs a commercial that beats up on Hillary Clinton's earmark for a Woodstock museum.

The reactionary percentage of the electorate in these United States has been relatively constant since McCarthy's day; I'd estimate it as hovering around 30 percent. A minority, but one never all that enamored of the niceties of democracy - they see themselves as fighting for the survival of civilization, after all.

The fact is that the Democratic Party in modern times has always had a conservative wing, one frequently as strong or stronger than its liberal wing, and as such, when progressives speak of the party as a vehicle that naturally belongs to them, as if by right - until conservatives stole it from them - they weaken progressivism.

One of the most important things liberals don't understand about conservatism, obscured by too much lazy talk about conservatism's various 'wings,' is that its tenets form a relatively organic base for its adherents, where 'traditional morality' serves the interests of laissez-faire economics and vice-versa.