Fashion for my mother was about asserting and demonstrating you had aesthetics, tastes, sensibility, manners, beauty - qualities that black people were always trying to prove they possessed, because it was often assumed that we didn't. Margo Jefferson aestheticassertassume share on social
If you were a successful upper-middle-class Negro girl in the 1950s and '60s, you were, in practice and imagination, a white Protestant upper middle-class girl. Young, good-looking white women were the most desirable creatures in the world. It was hard not to want to imitate them; it was highly toxic, too, as we would learn. Margo Jefferson 1950s60sclass share on social
My mother was not happy with the Afros that my friends and I emerged with - there's that crack in the book of 'Why, if a fly landed in there, he'd break his little wings trying to get out.' I was not pure dashiki, though - I was a combination of African dresses, miniskirts, tank tops, shawls, ethnic-looking earrings, sandals. Margo Jefferson africanafrobook share on social
At the very least, noir offers an alternate reality - moments of real passion, a bleak code of honor, and a need for freedom amid corruption. At its best, noir offers a map of subversion. Margo Jefferson alternateamidbleak Change image and share on social
Noir has always shown that greed and chaos are as close as the company we work for or the politicians we vote for. Margo Jefferson chaosclosecompany Change image and share on social
Negroland is my name for a small region of Negro America where residents were sheltered by a certain amount of privilege and plenty. Children in Negroland were warned that few Negroes enjoyed privilege or plenty and that most whites would be glad to see them returned to indigence, deference and subservience. Margo Jefferson americaamountchild share on social
Popular music is one endless love song that, I suspect, the basically solitary Ella Fitzgerald approached much as the basically solitary Marianne Moore approached poetry: reading it with a certain contempt for it, Moore said, you could find a place in it for the genuine. Margo Jefferson approachbasicallycontempt share on social
The burden of being a constant symbol, of having to live up to a symbol of advancement, of progress, of being perfect in some way and always representing the destiny of an entire people - that is supposed to be invincibility. That's enormous. Margo Jefferson advancementburdenconstant share on social
When innovations become habits, prescriptions, they must be imagined all over again, made new. Margo Jefferson habitimagineinnovation Change image and share on social
The world itself is so full of changes - of negotiations, changes of position, seeing things one way, then another, gauging responses, status changes that can happen in an instant. Margo Jefferson fullgaugehappen Change image and share on social