As we learn from the New Testament, the Jews and the Samaritans in the days of Jesus were not agreed on the question which was the proper place of worship, but that there could be only one was taken to be as certain as the unity of God Himself. Julius Wellhausen agreedaygod share on social
To my thinking, this: - that the Priestly Code rests upon the result which is only the aim of Deuteronomy. Julius Wellhausen aimcodedeuteronomy Change image and share on social
The stone which Jacob consecrated at Bethel the generation of the living continues to anoint, paying the tithes which of old he vowed to the house of God there. Julius Wellhausen anointbethelconsecrate Change image and share on social
Until the building of Solomon's temple the unity of worship according to it had, properly speaking, never had any existence; and, moreover, it is easy to read between the lines that even after that date it was more a pious wish than a practical demand. Julius Wellhausen builddatedemand share on social
For the earliest period of the history of Israel, all that precedes the building of the temple, not a trace can be found of any sanctuary of exclusive legitimacy. Julius Wellhausen buildearlyexclusive Change image and share on social
Jeremiah has to lament that there are as many altars as towns in Judah. Julius Wellhausen altarjeremiahjudah Change image and share on social
From the building of the temple of Solomon, which is also treated as a leading epoch in chronology, a new period in the history of worship is accordingly dated, - and to a certain extent with justice. Julius Wellhausen buildchronologydate Change image and share on social
The Priestly Code preponderates over the rest of the legislation in force, as well as in bulk; in all matters of primary importance it is the normal and final authority. Julius Wellhausen authoritybulkcode Change image and share on social
